Humanae Vitae and the Benefits of NFP #HV50

Josh sky III

Photo courtesy Josh Hrkach

My latest post at Catholic Mom: This year we celebrate the 50th anniversary of Blessed Pope Paul VI’s encyclical Humanae Vitae (On Human Life). It’s a beautifully written (and very short) encyclical that upholds Church teaching on marriage.

There are still dissident  theologians who proclaim that Catholic couples are not bound by Humanae Vitae. However, these theologians obviously have not lived a married life in obedience to the Church and to Humanae Vitae. They have also not experienced the benefits of such obedience.

Pope Paul VI wrote:

If therefore there are well-grounded reasons for spacing births, arising from the physical or psychological condition of husband or wife, or from external circumstances, the Church teaches that married people may then take advantage of the natural cycles immanent in the reproductive system and engage in marital intercourse only during those times that are infertile, thus controlling birth in a way which does not in the least offend the moral principles which We have just explained. (HV 20)

Natural Family Planning (NFP) is the method of birth regulation that Pope Paul VI was referring to. While he may not have known the all the benefits of such a method, with Humanae Vitae, he confirmed and proclaimed the 2000-year consistent teaching of the Church that artificial methods of contraception were immoral.

NFP provides many benefits that not only promote healthy living, this remarkable method of birth regulation fosters authentic married love and is also environmentally friendly.

NFP is safe

There are no harmful side effects for either the husband or wife. It is completely safe, 100 percent natural, and involves no potentially harmful devices or drugs.

NFP is healthy

There are no pills, invasive procedures or long-term drugs. Women who use NFP know more about their bodies and can discover health problems sooner.

NFP is effective

Used and taught properly, NFP can be 99 percent effective in avoiding pregnancy. In our experience as an NFP user couple, we have never had an unplanned pregnancy in 36 years. NFP can also assist some couples in achieving much-wanted pregnancies without chemicals and operations.

NFP costs very little to use

In this economy, NFP is very cost effective. Other than the cost of the course, materials, and the replacement of thermometers, NFP costs very little to use over a couple’s 20 to 30 years of fertility, compared to purchasing condoms, diaphragms, pills, and other chemicals or operations over a period of 20 to 30 years.

NFP is environmentally friendly

NFP does no harm to the environment like some of the chemical methods of contraception. There are now software programs (like Cycle Pro and Kindara) that keep track of all pertinent information on a woman’s iPhone, Android, iPad or computer. If using paper charts, they can be recycled and there are no chemicals or other devices used.

NFP is marriage insurance

One of the most incredible benefits is that NFP is marriage insurance. In a study done by the Couple to Couple League, couples who used NFP had a less than two percent risk of divorce compared to the national secular average of 50 percent. On average, couples who use NFP have better communication than couples who contracept.

NFP is morally acceptable

Married couples who use NFP are spiritually healthy because NFP fosters authentic marital love and allows a couple to love as Christ loves: freely, totally, faithfully and fruitfully.

NFP works with irregular cycles

NFP is not like the old rhythm method, which depended on regular cycles. NFP’s charting system works with a woman’s present signs of fertility.

For more information on NFP:
Couple to Couple Leage International
Serena
WOOMB.org
CreightonModel.com

Lesscostsmall

Image copyright James and Ellen Hrkach. Please do NOT use without permission.

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The Big Three #TOB #HV50CCL

My husband and I had the absolute pleasure of being able to reconnect and take a photo with three of the most influential speakers/authors of the Theology of the Body, all in the same room, at the recent Humanae Vitae 50 CCL Convention in Sharonville, Ohio: L to R: Dr. Janet Smith, Damon Owens and Christopher West!

The Big Three TOB

Humanae Vitae’s Profound Message of Responsible Parenthood

Ellen Gable Hrkach 2014 87

Photo courtesy Tim Baklinski at Two Trees Photography

In this year of the 50th Anniversary of Humanae Vitae (Pope Paul VI, On Human Life), I’d like to share our family’s experience with how this encyclical shaped our decision making with regard to responsible parenthood.

Responsible parenthood… has one further essential aspect of paramount importance. It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter. In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society.”

I drifted in and out of consciousness in the ambulance. I didn’t have much time for retrospective thoughts, except “Please God, I can’t die. I don’t want my little boys growing up without a mom.”  I was bleeding internally, the complications of ectopic pregnancy surgery two weeks previous, and quickly becoming weaker and weaker.  Waking up later in the recovery room, I was thankful to be alive.

“You should not be having any more children.” The words were harsh and at first, we took them as truth. I was capable of having more, but after two ectopic pregnancies and complications from one of the surgeries, we were told that we must limit our family to three boys.  One of the doctors suggested that I be put on hormonal contraception. He later advised me to have my remaining fallopian tube tied.  The physician wasn’t the only one to give the ‘order’ to stop having children. Well-meaning relatives and friends felt it was their duty to tell us that we should not get pregnant again. “You don’t want to be irresponsible, do you?”

“It concerns the objective moral order which was established by God…”

It became evident, as we dialogued with both the physicians and the well-meaning relatives and friends, that they were concerned only about my physical health. Most of them cared little, if at all, for my/our spiritual well being. And, initially, in those first few weeks after my surgery, we felt that we ought to listen to the “doctor’s orders.”

However, as the months went by, I began to regain my strength. We continued using NFP in the most conservative way, often adding one or two days to the rules for extra security.  A year later, with heaviness in my heart, I thought of the future and the fact that we would not have anymore children. I wondered whether God was calling us to actively seek another pregnancy.  My husband and I discussed it, then brought our concern to our spiritual director, explaining to him that the doctor told us that we should not have any more children.  “James and Ellie,” he said, “that is a decision to be made between the two of you and God.”  He encouraged us to pray about it and he further recommended that we talk to a faithful Catholic doctor.  We knew of a Catholic physician through a neighboring homeschooling community. Her response after reviewing my file was that we could try for more children, but that I would need to be monitored carefully in the first several weeks to confirm that it wasn’t another ectopic pregnancy.

“… a right conscience is the true interpreter…”

For the next several months, we prayed together.  We deeply desired another child, but we did not want to be careless or irresponsible.  After much prayer and discernment, and weighing all the risks, we decided to actively seek another pregnancy.

“…the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities…”

A year later, we were still not pregnant.  We felt at peace with our decision to seek another pregnancy and, although disappointed, we trusted that God knew what He was doing.  Eventually, we stopped charting. Another eight cycles went by with no pregnancy and I began to sell off most of my baby furniture.  A few weeks later, it dawned on me that I hadn’t had a period in six weeks.  The next morning, I took my temperature and it was 98.9.  After 18 months of saying no to us, God was saying yes and blessing us with another eternal soul. I was thrilled that another new life, the fruit of our love, had begun, and would be sheltered lovingly in my womb.

With the blessing, however, soon came extreme suffering.  I began having debilitating migraine headaches, and some days I could not get out of bed.  Worse than the physical pain, however, was the emotional suffering.  Doctors, well-meaning friends and relatives told us that we were being “irresponsible” and “selfish,” and that if I was suffering, “I had asked for it.”

At 30 weeks, our unborn baby was six pounds and I had already gained 50 pounds.  That might not seem like much, but with my four-feet-nine-inch frame, it meant that I could not drive (the seat had to be pushed back so far to allow for my large stomach that my feet couldn’t reach the pedals) and I could not walk the last six weeks of the pregnancy.

Our son, Adam, was born eight weeks later at nearly ten pounds.  The pro-life Catholic doctor who delivered Adam by C-section told me that we could try for another baby someday, but that the pregnancy would again have to be closely monitored. Three years later, our youngest son, Paul was conceived after only one month of trying and born just two days before my 40th birthday.

“… recognize their own duties toward God, themselves, their families and human society.”

The words of Pope Paul VI in Humanae Vitae courageously proclaim the truth of responsible parenthood. The decision to have or avoid another child remains a decision between the couple and God. No one else ought to make such a life-changing and important choice because no one else will have to endure the consequences (and joys), nor will anyone else have to stand before God someday and explain their actions.

Although we could have used NFP to avoid pregnancy permanently and to limit our family to three sons, we chose to listen to our hearts, to answer God’s calling, and to seek more children.  When I consider that our two youngest sons (now ages 19 and 22) might possibly not be here today, my heart becomes heavy.  Both are unique, talented and amazing human beings who have already given so much to our family and to society.  I am grateful to God – and to Blessed Pope Paul VI – because I can’t imagine our family — and our world — without them.

Copyright 2018 Ellen Gable Hrkach

Adam and Paul 2017 (1)

copyright Hrkach (Adam, left, Paul, right)

Kids Adam holding Paul

copyright Ellen Gable Hrkach (Adam holding Paul)

 

 

 

 

 

The Wonderful Benefits of NFP

In this year of the 50th anniversary of the encyclical Humanae Vitae (On Human Life) by Blessed Pope Paul VI, this is another reprint of an article I wrote seven years ago on the benefits of NFP.

Natural Family Planning (NFP) provides many benefits that not only promote healthy living, this remarkable method of birth regulation is also environmentally friendly and fosters authentic marital love.

NFP is safe
There are no harmful side effects for either the husband or wife. It is completely safe, 100 percent natural, and involves no potentially harmful devices or drugs.

NFP is healthy
There are no pills, invasive procedures or long-term drugs. Women who use NFP know more about their bodies and can discover health problems sooner.

NFP is effective
Used and taught properly, NFP can be 99 percent effective in avoiding pregnancy. In our experience as an NFP user couple, we have never had an unplanned pregnancy in over 30 years. NFP can also assist some couples in achieving much-wanted pregnancies without chemicals and operations.

NFP costs very little to use
In this economy, NFP is very cost effective. Other than the cost of the course, materials and the replacement of thermometers, NFP costs very little to use over a couple’s 20 or 30 years of fertility, compared to purchasing condoms, diaphragms, pills and other chemicals or operations.

NFP is environmentally friendly
NFP does no harm to the environment. Charts can be recycled and there are no chemicals or other devices used.

Here's to 20 yearssm

Image copyright James and Ellen Hrkach

NFP is marriage insurance
In a study done by the Couple to Couple League, couples who used NFP had a less than two percent risk of divorce compared to the national secular average of 50 percent.

NFP is morally acceptable
Married couples who use NFP are spiritually healthy because NFP fosters authentic marital love and allows a couple to love as Christ loves: freely, totally, faithfully and fruitfully.

NFP works with irregular cycles
NFP is not like the old rhythm method, which depended on regular cycles. NFP’s charting system works with a woman’s present signs of fertility.

For more information on NFP:
ccli.org
www.serena.ca
www.woomb.org
http://www.creightonmodel.com/

Text copyright 2011 Ellen Gable Hrkach
Cartoon copyright Full Quiver Publishing/James and Ellen Hrkach

Pope Paul VI – Prophet #HumanaeVitae50

Pope Paul VI, author of Humanae Vitae, On Human Life, was criticized when he released his controversial encyclical back in July of 1968.  He stated that artificial birth control was “intrinsically evil.”  He also foresaw the events that are happening in our world today. The video below from Bishop Robert Barron shares some of most interesting prophecies from Pope Paul VI.